Saying "must" in Arabic: the fixed word ููุฌูุจู, ุฃููู with the subjunctive, the person on ุนููู (ุนูููููู ุฃููู), and the difference between ููุฌูุจู ุฃูููุง and ูุง ููุฌูุจู ุฃููู.
I can say what I and others must or must not do, and that something is not necessary, using ููุฌูุจู ุฃููู and ุนูููููู ุฃููู.
Look at these examples. Can you spot the grammar pattern?
ููุฌูุจู ุฃููู ููุณูุชูููููุธู ููุจููู ุงูููุฌูุฑู ูููุณููุญูุฑู.
We must get up before dawn for suhoor.
ููุฌูุจู ุฃููู ุชูุฎูููุนู ุญูุฐุงุกููู ููุจููู ุฏูุฎููู ุงูู ูุณูุฌูุฏู.
You must take off your shoes before entering the mosque.
ุนูููููู ุฃููู ุฃูุดูุชูุฑููู ุงูุฎูุจูุฒู ู ููู ุงูููุฑููู ููุจููู ุงูู ูุบูุฑูุจู.
I have to buy bread at the bakery before sunset.
ูุง ููุฌูุจู ุฃููู ุชูููุจูุณู ููุณูุชุงูุงู ุทููููุงูุ ุงูุญูููููุฉู ุจูุณูุทูุฉู.
You don't have to wear a long dress; it's a simple party.
Pay attention to the highlighted parts. What do they have in common?
ููุฌูุจู means "it is necessary". It is not "I must": it never changes for the person. The person sits in the verb that follows ุฃููู ("that"):
| Plain present | After ููุฌูุจู ุฃููู |
|---|---|
| ุฃูุฐูููุจู - I go | ููุฌูุจู ุฃููู ุฃูุฐูููุจู - I must go |
| ุชูุฐูููุจู - you go (m) | ููุฌูุจู ุฃููู ุชูุฐูููุจู - you must go (m) |
| ุชูุฐูููุจููู - you go (f) | ููุฌูุจู ุฃููู ุชูุฐูููุจู - you must go (f) |
| ููุฐูููุจู - he goes | ููุฌูุจู ุฃููู ููุฐูููุจู - he must go |
| ุชูุฐูููุจู - she goes | ููุฌูุจู ุฃููู ุชูุฐูููุจู - she must go |
| ููุฐูููุจู - we go | ููุฌูุจู ุฃููู ููุฐูููุจู - we must go |
| ุชูุฐูููุจููู - you go (pl) | ููุฌูุจู ุฃููู ุชูุฐูููุจูุง - you must go (pl) |
| ููุฐูููุจููู - they go | ููุฌูุจู ุฃููู ููุฐูููุจูุง - they must go |
After ุฃููู the verb is in the subjunctive (ุงูู ูุถุงุฑูุนู ุงูู ูููุตูุจู): the final -u becomes -a (ุชูุฐูููุจู - ุชูุฐูููุจู), and the endings -ฤซna and -ลซna lose their ู (ุชูุฐูููุจููู - ุชูุฐูููุจู, ุชูุฐูููุจููู - ุชูุฐูููุจูุง, written with a silent alif). In speech the final vowel is often dropped, so the change matters most in reading and writing.
English puts a bare infinitive after "must" (I must go). Arabic has no infinitive: literally it says "it is necessary that I go". The same ุฃููู + subjunctive follows ุฃูุฑูุฏู ุฃููู (I want to) and ููู ููููู ุฃููู (it is possible to).
At A1, build the sentence with ุฃููู + a verb with its person. On signs and in instructions you will also meet a second pattern, ููุฌูุจู + a verbal noun: ููุฌูุจู ุงุฑูุชูุฏุงุกู ุงูููู ุงู ูุฉู - masks must be worn.
Put the person on the preposition ุนููู, "on": ููุฌูุจู ุนูููููู ุฃููู ุฃูุฐูููุจู, or just ุนูููููู ุฃููู ุฃูุฐูููุจู - it is on me to go, I have to go.
| ุนูููููู - on me | ุนููููููุง - on us |
| ุนููููููู - on you (m) | ุนูููููููู ู - on you (pl) |
| ุนููููููู - on you (f) | ุนูููููููู ู - on them |
| ุนููููููู - on him | ุนููููููุง - on her |
The verb after ุฃููู still carries its person: ุนููููููู ุฃููู ุชูุณูุชูุฑูุญู - you (f) have to rest.
English separates "you mustn't" from "you don't have to", and so does careful Arabic, by where ูุง stands:
A warning about real Arabic: that is the careful, textbook use. In newspapers, on signs and in everyday speech ูุง ููุฌูุจู ุฃููู is very often used to mean "must not". So when you write a prohibition, use ููุฌูุจู ุฃูููุง, which nobody can misread; when you mean "you don't have to", ููููุณู ุนููููููู ุฃููู says it with no ambiguity. When you read ูุง ููุฌูุจู ุฃููู, let the context decide.
Apply this grammar in A1 course exercises
Practice Exercisesููุฌูุจู changed for the person (*ุฃูุฌูุจู, *ููุฌูุจููู)
ููุฌูุจู never changes; the person is in the verb after ุฃููู, or on ุนููู: ููุฌูุจู ุนูููููู ุฃููู ุฃูุฐูููุจู
Looking for an infinitive after ุฃููู, or leaving the verb without a person
After ุฃููู comes a verb with its person prefix: ุฃููู ุฃูุฐูููุจูุ ุฃููู ุชูุฐูููุจู
Indicative kept after ุฃููู (*ุฃููู ุชูุฐูููุจููู, *ุฃููู ุชูุฐูููุจููู)
After ุฃููู: -u becomes -a, and the ู of -ฤซna / -ลซna drops: ุฃููู ุชูุฐูููุจูุ ุฃููู ุชูุฐูููุจูุง
ูุง ููุฌูุจู ุฃููู used for 'must not'
Must not: ููุฌูุจู ุฃูููุง. Don't have to: ููููุณู ุนููููููู ุฃููู, which is unambiguous, or ูุง ููุฌูุจู ุฃููู in careful usage (the press often uses it for 'must not')
ููุฌูุจู ุฃููู ููุณูุชูููููุธู ููุจููู ุงูููุฌูุฑู ูููุณููุญูุฑู.
We must get up before dawn for suhoor.
ููุฌูุจู is the same for every person; the person is in the verb: ููุณูุชูููููุธู, "we wake". After ุฃููู the final vowel is -a instead of -u. Suhoor is the meal eaten before dawn in Ramadan, before the fast begins.
ููุฌูุจู ุฃููู ุชูุฎูููุนู ุญูุฐุงุกููู ููุจููู ุฏูุฎููู ุงูู ูุณูุฌูุฏู.
You must take off your shoes before entering the mosque.
ุชูุฎูููุนู is "you (m) take off" after ุฃููู. English uses a bare infinitive after "must"; Arabic has no infinitive and puts the person into the verb.
ุนูููููู ุฃููู ุฃูุดูุชูุฑููู ุงูุฎูุจูุฒู ู ููู ุงูููุฑููู ููุจููู ุงูู ูุบูุฑูุจู.
I have to buy bread at the bakery before sunset.
ุนูููููู, "on me", names the person who must: I have to. The verb after ุฃููู carries the person as well: ุฃูุดูุชูุฑููู. ุงูู ูุบูุฑูุจ here is the sunset prayer, a common way to say "around sunset".
ูุง ููุฌูุจู ุฃููู ุชูููุจูุณู ููุณูุชุงูุงู ุทููููุงูุ ุงูุญูููููุฉู ุจูุณูุทูุฉู.
You don't have to wear a long dress; it's a simple party.
ูุง before ููุฌูุจู removes the obligation: "it is not necessary", like English "don't have to". The woman's form ุชูููุจูุณููู loses its ู after ุฃููู: ุชูููุจูุณู. That is the careful reading; in the press ูุง ููุฌูุจู ุฃููู often means "must not", and here the context decides: it is a simple party. ููููุณู ุนููููููู ุฃููู ุชูููุจูุณู would say it with no ambiguity.
ููุฌูุจู ุฃูููุง ุชูุฃููููู ุจูููุฏููู ุงูููุณูุฑู.
You mustn't eat with your left hand.
ุฃูููุง is ุฃููู + ูุง written as one word. The negation sits after ุฃููู, right before the verb: "it is necessary that you not eat", so "you mustn't". At an Arab table you eat with your right hand.
ูููููู ุงูุทููุจูุจู: ููุฌูุจู ุฃููู ุชูุดูุฑูุจูุง ู ุงุกู ููุซูุฑุงู ูู ุตููููู ุงูุฑูููุงุถู.
The doctor says: you all must drink a lot of water in the Riyadh summer.
Speaking to several people: ุชูุดูุฑูุจููู becomes ุชูุดูุฑูุจูุง after ุฃููู. The ู drops and a silent alif is written.
Practice in course
Apply this grammar in A1 course exercises
ยง 15 (a) (pp. 24-25): the subjunctive is governed by ุฃููู "after verbs which express ... duty, ... necessity, permission", and ุฃูููุง / ุฃููู ูุง means "that not". This is the rule behind ููุฌูุจู ุฃููู ุชูุฐูููุจู and ููุฌูุจู ุฃูููุง ุชูุฐูููุจู.
ยง 59 (c) (p. 169): ุนููู is used "of a debt which one owes, and a duty which is incumbent upon one", with the example ุนููููููู ุฃููู ุชูููุนููู ููฐุฐุง rendered "it is incumbent upon thee to do this, thou must do this".
Chapter 21, "Verb inflection: a summary" (pp. 438-454), is the modern reference summary of MSA verb inflection. Cited from the publisher's catalogue record; the chapter text was not consulted.