The Arabic dual: the -ฤni / -ayni ending for exactly two, ุฉ opening to ุช, dual adjectives and the pronouns ููู ุง and ุฃูููุชูู ุง.
I can talk about two people or two things with the dual ending, and make adjectives and pronouns agree with it.
Look at these examples. Can you spot the grammar pattern?
ูู ุจูููุชููุง ูู ุนูู ูุงูู ุบูุฑูููุชุงูู ุตูุบูุฑูุชุงูู.
Our house in Amman has two small rooms.
ุนูููุฏู ุฃูุฎููุงูู: ุฃูุญูุฏูููู ุง ูู ุงููุงููุฑูุฉู ููุงูุขุฎูุฑู ูู ุงูุฅูุณูููููุฏูุฑููููุฉู.
I have two brothers: one is in Cairo and the other in Alexandria.
ุงูุดูุชูุฑูููุชู ููุชุงุจููููู ู ููู ู ูุนูุฑูุถู ุงูููุชุงุจู ูู ุงูุดูุงุฑูููุฉู.
I bought two books at the book fair in Sharjah.
ููู ุง ุทุงููุจูุชุงูู ู ููู ุชูููุณู.
The two of them are students from Tunisia.
Pay attention to the highlighted parts. What do they have in common?
English says "two books" with a number word. Arabic has a separate ending for exactly two, the dual, and for two things it uses this ending, not the plural. ููุชุงุจู is "a book", ููุชุงุจุงูู is "two books": the ending already says "two".
| One | Two: subject | Two: object or after a preposition |
|---|---|---|
| ููุชุงุจู - book | ููุชุงุจุงูู | ููุชุงุจููููู |
| ุจูููุชู - girl | ุจูููุชุงูู | ุจูููุชููููู |
| ููุฏู - hand | ููุฏุงูู | ููุฏููููู |
| ุณูููุงุฑูุฉู - car | ุณูููุงุฑูุชุงูู | ุณูููุงุฑูุชููููู |
| ุฃูุฎู - brother | ุฃูุฎููุงูู | ุฃูุฎููููููู |
At the end of a phrase the final vowel is dropped in speech, so you will hear kitฤbฤn and kitฤbayn. ุฃูุฎ is irregular: its dual brings back a hidden ู, ุฃูุฎููุงูู. Learn it as a word.
An adjective copies everything from its noun, number included: ุบูุฑูููุชุงูู ููุจูุฑูุชุงูู - two big rooms; ุงูุจูููุชุงูู ุงูุฌูุฏูุฏุงูู - the two new houses. A singular adjective after a dual noun is a mistake.
| ููู ุง - they (two men, two women or a man and a woman) |
| ุฃูููุชูู ุง - you (two people) |
| ููุญููู - we (also for two: there is no dual "we") |
Verbs have dual forms as well: ููู ุง ููุณููููุงูู ูู ุฏูู ูุดููู - the two of them live in Damascus. At A1, recognise them when you read; the verb paradigm comes later.
ุงูุซููุงูู exists, but not in front of the noun: *ุงูุซููุงูู ููุชุงุจ is wrong. It may follow the noun for emphasis: ููุชุงุจุงูู ุงุซููุงูู - two books (not three).
Apply this grammar in A1 course exercises
Practice ExercisesPlural used for exactly two (ููุชูุจ for two books)
For exactly two use the dual ending: ููุชุงุจุงูู / ููุชุงุจููููู
ุงูุซููุงูู put in front of the noun, as in 'two books'
The ending already means two: ููุชุงุจุงูู. ุงูุซููุงูู may only follow for emphasis: ููุชุงุจุงูู ุงุซููุงูู
ุฉ not opened to ุช before the dual ending (*ุณูููุงุฑูุฉุงูู)
ุฉ becomes ุช before -ฤni / -ayni: ุณูููุงุฑูุชุงููุ ุณูููุงุฑูุชููููู
Adjective left singular or put in the plural after a dual noun
The adjective takes the dual too: ุบูุฑูููุชุงูู ููุจูุฑูุชุงูู
-ฤni used after a preposition or as an object
Object or after a preposition: -ayni. ู ูุนู ุตูุฏูููููููุ ุงูุดูุชูุฑูููุชู ููุชุงุจููููู
ูู ุจูููุชููุง ูู ุนูู ูุงูู ุบูุฑูููุชุงูู ุตูุบูุฑูุชุงูู.
Our house in Amman has two small rooms.
ุบูุฑูููุฉ opens its ุฉ to ุช before the dual ending: ุบูุฑูููุชุงูู. The adjective follows the noun into the dual, feminine as well: ุตูุบูุฑูุชุงูู. No word for "two" is needed.
ุนูููุฏู ุฃูุฎููุงูู: ุฃูุญูุฏูููู ุง ูู ุงููุงููุฑูุฉู ููุงูุขุฎูุฑู ูู ุงูุฅูุณูููููุฏูุฑููููุฉู.
I have two brothers: one is in Cairo and the other in Alexandria.
ุฃูุฎ has an irregular dual, ุฃูุฎููุงูู, with a ู that the bare singular ุฃูุฎู hides. ุฃูุญูุฏูููู ุง, "one of the two of them", carries the dual pronoun ููู ุง as an ending.
ุงูุดูุชูุฑูููุชู ููุชุงุจููููู ู ููู ู ูุนูุฑูุถู ุงูููุชุงุจู ูู ุงูุดูุงุฑูููุฉู.
I bought two books at the book fair in Sharjah.
The two books are the object of the verb, so the ending is -ayni: ููุชุงุจููููู, not ููุชุงุจุงูู. At the end of a phrase it is said simply kitฤbayn.
ููู ุง ุทุงููุจูุชุงูู ู ููู ุชูููุณู.
The two of them are students from Tunisia.
ููู ุง is "they" for exactly two - here two people, though it serves for two things as well - and it is the same for men and for women. Gender shows on the noun: ุทุงููุจูุฉ becomes ุทุงููุจูุชุงูู, with ุฉ opened to ุช.
ูููู ุฃูููุชูู ุง ู ููู ุจูููุฑูุชูุ ููุนูู ูุ ููุญููู ู ููู ุจูููุฑูุชู.
Are you two from Beirut? Yes, we're from Beirut.
ุฃูููุชูู ุง is "you" said to two people. The answer uses ููุญููู: there is no dual "we", so two speakers say ููุญููู just like a crowd.
ููููู ูุณูููู ููู ุนูุฏุงูู: ุนูุฏู ุงูููุทูุฑู ููุนูุฏู ุงูุฃูุถูุญู.
Muslims have two Eids: Eid al-Fitr and Eid al-Adha.
ุนูุฏ, "feast", gives the dual ุนูุฏุงูู. The sentence opens with ููู + "the Muslims", the "belongs to" ููู that can also express having.
Practice in course
Apply this grammar in A1 course exercises
ยงยง 298-299 (pp. 187-188): nouns have three numbers, singular, dual and plural; the dual is formed by adding -ฤni to the singular, and a singular in ุฉ changes it to ุช (Rem. a), which is the rule behind ุณูููุงุฑูุชุงูู.
ยง 308 (2) (pp. 235-236): the dual has only two case endings, -ฤni for the nominative and -ayni for the genitive and accusative, the basis of ููุชุงุจุงูู / ููุชุงุจููููู.
ยง 97 (p. 236): ุงูุซููุงูู is "not unfrequently placed, as an adjective, after a noun in the dual, to express the idea of duality more strongly", which is the only place this article allows it: ููุชุงุจุงูู ุงุซููุงูู.
Chapter 7, "Noun inflections" (pp. 119-204), is the modern reference treatment of number and case on MSA nouns, including the dual. Cited from the publisher's catalogue record; the chapter text was not consulted.